{"id":22210,"date":"2024-04-20T20:11:04","date_gmt":"2024-04-20T20:11:04","guid":{"rendered":"https:\/\/www.writemyessays.app\/blog\/questions\/the-concept-of-the-sublime-in-nature-is-far-from-being-as-important-and-rich-in-consequences-as-that-of-its-beauty-discuss\/"},"modified":"2024-04-20T20:11:04","modified_gmt":"2024-04-20T20:11:04","slug":"the-concept-of-the-sublime-in-nature-is-far-from-being-as-important-and-rich-in-consequences-as-that-of-its-beauty-discuss","status":"publish","type":"questions","link":"https:\/\/www.writemyessays.app\/blog\/questions\/the-concept-of-the-sublime-in-nature-is-far-from-being-as-important-and-rich-in-consequences-as-that-of-its-beauty-discuss\/","title":{"rendered":"the concept of the sublime in nature is far from being as important and rich in consequences as that of its beauty\u2019. Discuss"},"content":{"rendered":"

So this is a really hard essay, and if you haven’t studied much Kant, I wouldn’t recommend taking it on, as it might be too tough to grasp with such a short deadline. <\/p>\n

<\/div>\n
I’m going to leave a list of all the must have sources down here: <\/div>\n
<\/div>\n
\n

Primary: <\/span><\/p>\n

1.     <\/span><\/span><\/span>Kants Critique of the power of judgement \u2013 the liminality
\n(connection between the phenomena and noumena) allows us to wonder whether the
\nworld is what it is because it should be, or whether there is more, he called
\nthis Aesthetics. <\/span><\/p>\n

–       
\n<\/span><\/span><\/span>Preface: judgment exists
\nbetween our capacity for reason(pure practical reason;  <\/span>and understanding <\/span><\/p>\n

2.     <\/span><\/span><\/span> <\/span><\/p>\n

3.     <\/span><\/span><\/span>Jean-Fran\u00e7ois Lyotard, Published 1994, <\/span>Lessons on the Analytic
\nof the Sublime<\/span><\/i>. <\/span>Stanford University press,
\n1994 – <\/span><\/span><\/p>\n

4.     <\/span><\/span><\/span>Samuel Weber,
\n‘Ambivalence, the Humanities and the Study of Literature’<\/span><\/span>File<\/span><\/span><\/a><\/span><\/p>\n


<\/span><\/span><\/a><\/p>\n

Secondary:<\/span><\/span><\/a><\/p>\n

 <\/span><\/span><\/a>1.     <\/span><\/span><\/span>\u2013 Kant I, trans. Patrick Frierson and Paul
\nGuyer , Published 2011, Observations on the Feeling of the Beautiful
\nand the Sublime and Other Writings<\/i>, Texts in the History of Philosophy,
\nCambridge university press.<\/span><\/p>\n

<\/span><\/p>\n

2.     <\/span><\/span><\/span>

\nAnnotated bibliography on
\nthe sublime (Luke White)<\/span><\/span> URL<\/span><\/span><\/span><\/p>\n

3.     <\/span><\/span><\/span>Lyotard, Lessons on the
\nAnalytic of the Sublime<\/span><\/span>File<\/span><\/span><\/a><\/span><\/p>\n

4.     <\/span><\/span><\/span>Jean-Fran\u00e7ois Lyotard,
\n‘The Sublime and the Avant-Garde’<\/span><\/span>URL<\/span><\/span><\/a><\/span><\/p>\n

5.     <\/span><\/span><\/span>Jacques Derrida, The
\nTruth in Painting<\/span><\/span>File<\/span><\/span><\/a><\/span><\/p>\n

6.     <\/span><\/span><\/span>Christine Battersby, The
\nSublime, Terror and Human Difference<\/span><\/span>File<\/span><\/span><\/a><\/span><\/p>\n

7.     <\/span><\/span><\/span>Jacques Ranci\u00e8re, ‘The
\nSublime from Lyotard to Schiller’<\/span><\/span>URL<\/span><\/span><\/a> <\/span><\/p>\n

8.    
\n<\/span><\/span><\/span>–
\nChristoph Menke, Force: A Fundamental Concept of Aesthetic Anthropology<\/i>.
\nNew York: Fordham UP, 2012: <\/span>Chapter 5<\/span>.<\/span><\/span><\/p>\n

9.    
\n<\/span><\/span><\/span>– <\/span>Eckart F<\/span>\u00f6rster, The
\nTwenty-Five Years of Philosophy: A Systematic Reconstruction<\/i>, trans. Brady
\nBowman. Cambridge, MA: Harvard UP, 2012: Chapter 6. <\/span><\/span><\/p>\n

10.  <\/span><\/span><\/span>Book by Burke \u2013 he created the sublime <\/span><\/p>\n

11.  <\/span><\/span><\/span>Kant, Immanuel.<\/span> Critique of Pure Reason. Translated by Marcus Weigelt,
\nPenguin Classics, 2003 – <\/span>we cant know by just
\nthinking, we are tethered to see the world and its objects through our senses,
\nin other words we only get a sense of their phenomena (an object of knowledge,
\ngathered from empirical(logic gathered through the senses) data and the senses),
\nas opposed to the noumenon(the thing beneath the phenomena), going of our
\nsenses and empirical data, is subjective, and non universal, it is a bad way to
\nexplore the world. As can be seen, we do not rely on any one mans opinions or
\nbelieves to dictate what is real.<\/span><\/p>\n

12.  <\/span><\/span><\/span>Kant, I.<\/span> <\/span>(2004).<\/span> <\/span>Critique of practical reason (T. K.<\/span> <\/span>Abbott,
\nTrans.). – <\/span>if we only have experience(empirical, and
\nsenses), is there a way we can experience to prove the existence of god,
\nfreedom, and immortality, we then goes on to do this \u2013 the liminality(meaning
\nbetween the noumenon and the phenomena) of existence, allows us to engage in
\nthe noumenon, this connection allows us a degree of freedom in this world, with
\nthis freedom we can engage in moral duty, we can correspond to the moral
\nnoumenal order<\/span><\/p>\n

13. https:\/\/plato.stanford.edu\/entries\/aesthetics-18th-british\/ 
<\/span><\/p>\n

14. https:\/\/plato.stanford.edu\/entries\/aesthetics-18th-german\/ <\/span><\/p>\n


<\/span><\/p>\n


<\/span><\/p>\n


<\/span><\/p>\n

This is the Criteria, and again its a must have: <\/span><\/p>\n


<\/span><\/p>\n

1. make extended use of <\/span>TWO <\/span><\/b>of the thinkers(This is mainly just Immanuel Kant, but you can bring in Nieztche, Leyotard, or any of the main socratic philosophers(plato, Aristotle ect) one must
\nbe Immanuel Kant however. <\/span><\/p>\n

2. cite from the texts provided
\nIn this module, closely analyse your chosen<\/span><\/p>\n

sources, and adequately
\nreference each citation;<\/span><\/p>\n

3. have a clearly stated
\nthesis in its first paragraph;<\/span><\/p>\n

4. relate directly to the
\ntopics we discussed in the module <\/span><\/p>\n

5. refer to at least 2 secondary sources <\/span>in detail<\/span><\/b> and cite around 6-8
\nsources <\/span>in total<\/span><\/b>. <\/span><\/p>\n

 <\/span>7. 3500
\nwords (10%) <\/span><\/p>\n

 <\/span>8.
\nReferencing style: Please use either MHRA, Chicago, Harvard or MLA style;
\nwhichever you pick, however, please be consistent.<\/span><\/p>\n

9. Explain philosophical terminology(such as
\nreason, cognition, judgement, beauty, ect)  <\/span><\/span><\/p>\n


<\/span><\/span><\/p>\n


<\/span><\/span><\/p>\n

Also you Kan’t(can’t) reference from this, but it really helps with recapping Kant terminology: <\/span><\/span><\/p>\n


<\/span><\/span><\/p>\n

https:\/\/staffweb.hkbu.edu.hk\/ppp\/ksp1\/KSPglos.html 
<\/span><\/span><\/p>\n


<\/span><\/span><\/p>\n

PS this is a create source for a quick background on Aesthetics: 13. https:\/\/plato.stanford.edu\/entries\/aesthetics-18th-british\/ <\/span><\/p>\n

14. https:\/\/plato.stanford.edu\/entries\/aesthetics-18th-german\/<\/span><\/p>\n

<\/p>\n

<\/span><\/p>\n

 <\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

So this is a really hard essay, and if you haven’t studied much Kant, I wouldn’t recommend taking it on, as it might be too tough to grasp with such a short deadline.  I’m going to leave a list of all the must have sources down here:  Primary: 1.     Kants Critique of the power of […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","template":"","meta":[],"disciplines":[56],"paper_types":[],"tagged":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/questions\/22210"}],"collection":[{"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/questions"}],"about":[{"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/types\/questions"}],"author":[{"embeddable":true,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/comments?post=22210"}],"version-history":[{"count":0,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/questions\/22210\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/media?parent=22210"}],"wp:term":[{"taxonomy":"disciplines","embeddable":true,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/disciplines?post=22210"},{"taxonomy":"paper_types","embeddable":true,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/paper_types?post=22210"},{"taxonomy":"tagged","embeddable":true,"href":"https:\/\/www.writemyessays.app\/blog\/wp-json\/wp\/v2\/tagged?post=22210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}