“Does Hoodfar consider veiling to be oppressive or liberating for Muslim women?” Please note that in this and all other assignments, excess text will not be graded. Make sure to support your response with an example.

1. Hoodfar, H. (Fall 1992/Winter 1993). The veil in their minds and on our heads: The persistence of colonial images of Muslim women. Resources for feminist research, 22(3/4), pp. 5–18.

Supplemental References

1. Hijab fashion (Google Image Search page)
2. Hoodfar, H. (Fall 1992/Winter 1993). The veil in their minds and on our heads: The persistence of colonial images of Muslim women. Resources for feminist research, 22(3), pp. 5–18.
3. Ahmed, L. (1992). Social and intellectual change. In Ahmed, L. Women and gender in Islam: Historical roots of a modern debate (pp. 127–143 & 144-168). New Haven & London: Yale University Press.
4. National Post WordPress site
5. Quan, D. (2015, February 16) Zunera Ishaq on why she fought to wear a niqab during citizenship ceremony: “A personal attack on me and Muslim women”. National Post. Accessed 9/21/201
6. Mernissi, Fatima. 1991. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. New York: Addison-Wesley Publishing Company

1. “Does Hoodfar consider veiling to be oppressive or liberating for Muslim women?” 

• Please note that in this and all other assignments, excess text will not be graded.
• Make sure to support your response with an example.